International Journal of Heritage Studies, 23(6), 587-600.ĭewi, C., & Rauzi, E. Rethinking architectural heritage conservation in post-disaster context. In Management planning for archaeological sites. Planning for conservation and management of archaeological sites. Singapore: Institute of Southeast Asian Studies, 57-78.ĭemas, M. From the Ground Up: Perspectives on Post-Tsunami and Post-Conflict Aceh. Cultural heritage and community recovery in post-tsunami Aceh. From Fighting Against Death to Commemorating The Dead at Tangshan Earthquake Heritage Sites. London and New York: Routledge.Ĭhen, S., & Xu, H. Smith dan Akagawa (Eds.), Intangible Heritage. Sought experiences at (dark) heritage sites. London Routledge, 189-201īiran, A., Poria, Y., & Oren, G. Frew (Eds.), Dark tourism and place identity: Managing and interpreting dark places.

Holocaust tourism in a post-holocaust Europe: Anne Frank and Auschwitz. The results showed that communities have memory, symbolic, narrative, religious, and scientific values in the post-disaster landscape. Still, dark side values also become a reference that needs to be considered to be preserved for the area's sustainability. The study results provide new insights that understanding a historic area is not always seen from values with a positive side. This study uses an interpretative approach because it seeks to construct the existence of dark heritage values in people's perception of seeing a post-disaster area as a heritage. This research was conducted from December 2019 to April 2020 in the post-tsunami area of Banda Aceh as the most affected area with in-depth interviews with 36 informants from the local community, survivors, tourists, experts, and government to know their values. Thus, the purpose of this research is to reveal and explain post-disaster area planning through the approach of dark heritage values. The purpose of this research is to explore the community's dark heritage values in encouraging post-disaster area conservation planning. In literature, there is still a lack of research about dark heritage values because of natural disasters.

It is important to know the significance of values in preserving relics post-disaster as commemoration and learning. Nevertheless, it is still a debate so far because heritage preservation refers to the ordinary heritage with positive values from dark heritage after a disaster. The 2004 tsunami disaster that hit Banda Aceh, one city in Indonesia as the worst affected area, has left various relics that need to be considered for their preservation.

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